Gospel of Truth- Calling Those Who Have Knowledge

Blog Author's Note: In The Gnostic Bible section in the side-column you'll see the names of several books. This blog post is a continuation of a series on The Gospel of Truth. This collection of gnostic wisdom is a meaty, stick-to-your-bones, meditative kind of literature. It is not light religious cuisine. 

In several online sources for the text I have found a very common problem- headings, or rather a lack thereof. The interpretations are all the same, however they do not possess the subject headings of the printed version in the Gnostic Bible. I am keeping the subject headings provided in the printed version as it is easier to ... digest, if you will.  Without the headings it all runs together in a mish-mashed heap.

Because the Gospel of Truth is such heavy reading I prefer to keep the headings and separate the book out into easier-to-swallow type chapters. Each chapter or section is never very long but the use of sectional headings is important when searching for topic matter. Also, if one attempts to read the book as one long tract they will end up with a migraine to end all migraines. I do not advise doing it. But if you do, have some mercy on yourself and keep a heavily caffeinated drink nearby or at least some Tylenol. It is best to enjoy the book as a fine sipping wine-- in very small doses.

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The Father Calling Those Who Have Knowledge

Those whose name he knew first were called last, so that the one who has knowledge is he whose name the Father has pronounced. For he whose name has not been spoken is ignorant. Indeed, how shall one hear if his name has not been uttered? For he who remains ignorant until the end is a creature of forgetfulness and will perish with it. If this is not so, why have these wretches no name, why do they have no sound? Hence, if one has knowledge, he is from above. If he is called, he hears, he replies, and he turns toward him who called him and he ascends to him and he knows what he is called. Since he has knowledge, he does the will of him who called him. He desires to please him and he finds rest. He receives a certain name. He who thus is going to have knowledge knows whence he came and whither he is going. He knows it as a person who, having become intoxicated, has turned from his drunkenness and having come to himself, has restored what is his own. 

He has turned many from error. He went before them to their own places, from which they departed when they erred because of the depth of him who surrounds every place, whereas there is nothing which surrounds him. It was a great wonder that they were in the Father without knowing him and that they were able to leave on their own, since they were not able to contain him and know him in whom they were, for indeed his will had not come forth from him. For he revealed it as a knowledge with which all its emanations agree, namely, the knowledge of the living book which he revealed to the Aeons at last as his letters, displaying to them that these are not merely vowels nor consonants, so that one may read them and think of something void of meaning; on the contrary, they are letters which convey the truth. They are pronounced only when they are known. Each letter is a perfect truth like a perfect book, for they are letters written by the hand of the unity, since the Father wrote them for the Aeons, so that they by means of his letters might come to know the Father. 

The Father's Son Is Jesus Of Utmost Sweetness

While his wisdom mediates on the logos,

and since his teaching expresses it,

his knowledge has been revealed.

His honor is a crown upon it.

Since his joy agrees with it,

his glory exalted it.

It has revealed his image.

It has obtained his rest.

His love took bodily form around it.

His trust embraced it.

Thus the logos of the Father goes forth into the All, being the fruit of his heart and expression of his will. It supports the All. It chooses and also takes the form of the All, purifying it, and causing it to return to the Father and to the Mother, Jesus of the utmost sweetness. The Father opens his bosom, but his bosom is the Holy Spirit. He reveals his hidden self which is his son, so that through the compassion of the Father the Aeons may know him, end their wearying search for the Father and rest themselves in him, knowing that this is rest. After he had filled what was incomplete, he did away with form. The form of it is the world, that which it served.

For where there is envy and strife, there is an incompleteness; but where there is unity, there is completeness. Since this incompleteness came about because they did not know the Father, so when they know the Father, incompleteness, from that moment on, will cease to exist. As one's ignorance disappears when he gains knowledge, and as darkness disappears when light appears, so also incompleteness is eliminated by completeness. Certainly, from that moment on, form is no longer manifest, but will be dissolved in fusion with unity. For now their works lie scattered. In time unity will make the spaces complete. By means of unity each one will understand itself. By means of knowledge it will purify itself of diversity with a view towards unity, devouring matter within itself like fire and darkness by light, death by life.